A Study on Comparison Between Chinese Values and American Values

On the assimilation breach in the film of Gua Sha Culture shock absorber was introduced to descried the c argon promoted when a person moves to a completely impertinently environment, especi everyy when a person arrives in a saucily country where he is confronted with a advanced cultural environment. In our modern society, to a greater extent and more people get this sick. You step into a naked refinement world. Everything around you is youthful. You begin to adapt. peerless of the closely cat valium ca use of goods and servicess of agriculture shock involves individuals in a foreign environment.Culture shock can be depict as consisting of at least one of quint distinct phases Honeymoon, Negotiation, Adjustment, Mastery and Independence, are the most common attributes that pertain to existing problems, further hindrances include training overload, language barrier, generation gap, technology gap, skill interdependence, face dependency, crime syndicatesickness, i nfinite regress, boredom, response ability. There is no certain way to entirely pr purget culture shock, as individuals in any society are in person moved(p) by cultural contrasts differently.But, this process takes time. primarily emiting, culture shock is precipitated by the anxiety that results from losing all familiar signs and symbols of social intercourse. Culture shock compound two aspects physical symptoms of culture shock and psychological symptoms of culture shock. And, how can we cure culture shock? The first coping appliance is called repression. This happens when we pretend that everything is refreshing and that nonhing bothers us. The second one is called regression. We forget everything, and aroundthing we produce careless and irresponsible.The third kind of defense mechanism is called isolation. It is one of the worst coping mechanisms we can use because it separates us from those things that could really service of process us. Grandfather Xu comes from mainland China to visit the family of his son, Datong Xu, in St. Louis. While there, he gives his grandson, Dennis Xu , a manipulation of Gua Sha to treat a slight fever. The authorities, however, fracture the harmless traditional Chinese medical give-and-take for kidskin abuse due to the obvious label left on Dennis back. The family goes through hell when the child is taken away by the child security system agency.Meanwhile, Grandfather Xu leaves America because he finds that the live environment is really non suitable for him, as he aspects that a simple, harmless treatment like Gua Sha, which is so common in China, is treated as child abuse in America. Furthermore, he cannot converse in English. An American friend of the father, Benton Davi), tries gua sha and proves that the treatment leaves painful-looking marks that are not actually painful or wounding at all. Finally, the father is able to return home and the family is reunited.Returning to ones home culture afte rwards growing prone to a bare-assed one can produce the same effects as described above. This results from the neurotic and psychological consequences of the readjustment process to the primary culture. The relateed person oftentimes finds this more surprising and trying to deal with than the original culture shock. This phenomenon, the reactions that members of the re-entered culture disclose toward the re-entrant, and the inevitability of the two are encapsulated in the dictum you cant go home again, first coined by doubting Thomas Wolfe in his book of that title.Honeymoon phase During this period, the differences between the overaged and rising culture are seen in a romantic light. For example, in moving to a bleak country, an individual might love the new diet, the cubic yard of life, and the locals habits. During the first few weeks, most people are fascinated by the new culture. They associate with nationals who speak their language, and who are polite to the for eigners. This period is full of observations and new discoveries.Like most honeymoon periods, this stage after both(prenominal) time, differences between the old and new culture bring about apparent and whitethorn create anxiety. Excitement may eventually give way to unpleasant feelings of frustration and anger as one continues to experience bad events that may be perceived as conflicting and offensive to ones cultural attitude. Language barriers, stark differences in public hygiene, traffic safety, food accessibility and step may heighten the sense of disconnection from the surroundings.While being transferred into a different environment puts special drive on communication skills, there are possible difficulties to overcome, such as circadian rhythm affray that often leads to insomnia and daylight drowsiness adaptation of bowel flora to different bacteria levels and concentrations in food and water difficulty in seeking treatment for illness, as medicines may have diffe rent name calling from the native countrys and the same active ingredients might be hard to recognize.Still, the most important change in the period is communication People adjusting to a new culture often feel lonely and desirous because they are not yet used to the new environment and meet people with whom they are not familiar every day. The language barrier may become a major obstacle in creating new relationships special attention must be paid to ones and others culture-specific body language signs, linguistic faux pas, conversation tone, linguistic nuances and customs, and false fries.In the case of Gua Sha, some develop additional symptoms of loneliness that ultimately affect their lifestyles as a whole. Due to the strain of living in a different country without parental support, international students often feel anxious and feel more pressure while adjusting to new cultureseven more so when the cultural distances are wide, as patterns of logic and speech are different and a special emphasis is put on rhetoric.Again, after some time, one grows accustomed to the new culture and develops routines. One knows what to expect in most situations and the troops country no longer feels all that new. One becomes concerned with basic living again, and things become more normal. One starts to develop problem-solving skills for dealing with the culture and begins to accept the cultures ways with a positive attitude. The culture begins to make sense, and negative reactions and responses to the culture are reduced.In the dominance stage assignees are able to participate full and comfortably in the host culture. Mastery does not mean total conversion people often keep many traits from their earlier culture, such as accents and languages. It is often referred to as the biculturalism stage. You step into a new cultural world. Everything around you is new. We should devise defense mechanisms to help us cope with the effects of culture shock.